Kantian Anti-Theodicy and Job’s Sincerity

Diagnosing truth , interactive sincerity , and depictive sincerity ∗

This paper presents two experimental findings pertaining to the semantics and pragmatics of superlative modifiers (at least, at most). First, in a scenario with N objects of a given type, speakers consistently judge it true that there are ‘at least N’ and ‘at most N’ objects of that type. This supports the debated position that the ignorance conveyed by superlative modifiers is an implicature, ...

Theodicy and Animals

It is widely acknowledged among those philosophers and theologians who have given the matter much thought that the fact of animal suffering challenges Theism in a distinctive way. Standard attempts to reconcile human suffering with a perfectly powerful and benevolent deity don’t seem to apply easily to the case of animals. Animals can hardly be said to deserve their suffering or be morally impr...

Evolution and Kantian morality

Western ‘Sincerity’ and Confucian ‘Cheng’

In philology, both ‘sincerity’ and ‘cheng’ primarily mean, ‘to be true to oneself’. As a philosophical term, ‘sincerity’ roots in Aristotle’s ‘aletheutikos’. In medieval Europe, it is regarded as a neutral value that may either serve or disserve for ‘truth.’ As for Romantics, it is a positive value, and an individualistic concept whose two elements ‘true’ and ‘self’ refer to a person’s ‘true fe...

Rawls and Kantian Constructivism